MoonOverPittsburgh

Some tiny creature, mad with wrath,

Is coming nearer on the path.

--Edward Gorey

Name:
Location: Pittsburgh, Pennsylvania, U.S. Outlying Islands

Writer, lawyer, cyclist, rock climber, wanderer of dark residential streets, friend.

Sunday, December 23, 2007

Holiday Wishes

Merry Christmas* to the blogiverse, especially to my readers. And to Zulieka, a big virtual hug, with the following response to her inquiry: because it's all we have.

______
* Regards to those who celebrate other holidays as well, but Christmas is the holiday impending, such as it is.

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Monday, August 06, 2007

More Housekeeping

If you're bored, or if you trust my judgment entirely too much, be sure to visit, in addition to the other sites I link under MoonOverFriends to the left, Big Baby Buckley (baby, sporadic), SteveAndHeather (baby, less sporadic), and, under MoonOverWords, WaxPoetic (not sure yet what this is about, but I'm looking forward to more).

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Tuesday, July 31, 2007

Okay, So I'm Here

For now.

A little housekeeping. Just pruned my blogroll a bit, and also added a notable friend of Moon: please note, and please visit, J at the Sound and Light Show.

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Wednesday, March 21, 2007

Creo, Creare, Creavi

For Z, who was kind enough to ask.

I don't have a child; presently, it's fair to be skeptical that I will. Not because that's how I intended it to work out, but because we're most credible when we view the world as it is. But tonight, I found myself wondering what wisdom I would have to impart. I would not be young for a father now -- not old perhaps, but not young -- older, for example, by seven years than my father was when I was born. When my father was the age I am now, I was seven. The mind reels; I digress.

The occasion of my wondering was my attendance at a lovely performance at the Hard Rock Cafe (of all places) by young pianist Jonathan Biss, alongside PSO Artistic Adviser Sir Andrew Davis -- a cesspool of commodified music misery, with the usual menagerie of outstated rock and roll onesies, guitars, platinum records, and the like, punctured to its core by a Steinway baby grand and musicians worthy of better environs. I learned of the performance only this afternoon near quitting time, and despite my other plans and the event's fund-raiser-esque pricetag, despite my lack of suitable clothing, despite my recent penuriousness and my lack of interest in Biss's weekend program of Schumann with the greater PSO, despite my lack of companion (and whom would I ask these days, really), something about the event called to me. I negotiated the best of my business casual and bike attire, lingered at the office past six, and finally unreined my steed and headed over the Smithfield Street Bridge into the stinking brownfield of Station Square.

I was not surprised to find the event relatively uncrowded, and I was only vaguely unsettled when Sir Andrew and Biss walked in like any other attendees, Biss in shirt tails and corduroy and funky hipster sneakers, Davis in tweed and dungarees, and began to mingle with the distinguished guests. I sat at the bar and minded my beer, my rough and tumble bag stowed out of sight along the bar's footrail. Around me was a smattering of older symphony patrons, who speak as though knowledgeable but I wonder (my own ignorance of the classical canon, admittedly, makes me a poor ombudsman, but my suspicions remain), and younger musicians self-possessed and silent. My $40 bought me a ticket good for some specialty drink involving pomegranate that I refused on principle to accept, preferring to pay cash for a good beer, and granted me access to a buffet of cheese cubes and mustard and fruit. These were the refreshments I was promised in the promotional materials. I spoke to no one, straining to find hidden meaning in the thin literature handed me at the door concerning public radio and TV, and listing the program for the evening, which was as follows:

Sonata in c minor, Op. 13, "Pathetique," first movement, Beethoven;

Kreisleriana, Op. 16, second movement, Schumann; and

The Dolly Suite, first and second movement, Faure.

Finally, a WQED DJ explaining that some delay was in order given a disparity between the number of tickets sold and the number of attendees in the house, I wandered to the front row, where an unoccupied seat beckoned. I tucked my bag beneath it, silenced my phone, and waited.

Biss finally emerged, casually, and with little fanfare turned to his labor. His Pathetique seemed sloppy, but in a most forgivable way. If I'm hearing missed notes, and more than a few, surely you're missing, but Biss's touch was light and vigorous and his pacing was merciless. The performance was riveting, Biss so close to my seat I could contemplate the peculiar irregularities in his breathing and the sound of his left foot thrusting to and fro beneath him in rhythm with the music. If anything, the errors merely served to emphasize the singular intimacy of the performance, the humanness of the performer, the wisdom in my decision to attend. By contrast, I am now listening to the same movement as recorded by Richard Goode, whose entire cycle of Beethoven's thirty-two sonatas I am in the process of moving from CD into iTunes, and it has an almost clinical polish to it that is at once admirable and alienating.

Kreisleriana I found less compelling, perhaps for the same reason I was unmoved by the prospect of the Schumann-heavy program associated with Biss's weekend visit to the PSO. I appreciated the discussion about Schumann's torment that the DJ and Biss engaged in before Biss took up the piece, and so educated I appreciated some of what Biss said about the movement's nascent passion, but overall I found myself nonplused.

For Dolly's Suite, Davis joined Biss at the lower register of the piano, and the two engaged in a playful and delightfully well coordinated bit of play, in engaging this piece for children, the second movement of which, I learned, is aptly entitled on some scores, "Meow."

But this isn't about the music, or at least isn't about the particular performance detailed.

I do this sometimes, wander off to things by myself, and I've written about it here before, though I'm too lazy to hunt down an example. For serious art, really, solitude seems necessary to unfettered appreciation. One can't very well immerse oneself in magnificence while chatting with an idle companion, who more often than not is more or less interested than one is in the work presently at issue. Better to disappear into it, into art, leaving everything behind, trusting in one's return but at the same time indifferent. Should I find myself forever imprisoned in any number of Picasso's blue period pieces, would I grieve? Perhaps -- but I'd look good doing so, hanging on a wall at MoMA or the Louvre, eyed hungrily by a multi-ethnic smorgasbord of jealous onlookers: this is me here, and you there -- have fun getting through customs, coaxing your children to eat strained peas, balancing your checkbooks.

Biss is a third generation world-class musician, son to two violinists, grandson to a noted cellist, inheritor of lifetimes' musical wisdom. With that pedigree, that he is an alumni of the prestigious Curtis Institute (Lang Lang among his handful of classmates) seems almost an afterthought.

I have been reading prodigiously of late, prodigiously for me, prodigiously for law school and post-law school me, as though in preparation for something. Fiction, all fiction all the time, until a recent left turn into non-fiction for purposes of research, but even so still in fiction, immersing myself in others' creations, worlds and psyches alien and familiar, constantly leaning into the buffeting caused by demanding an exit, however temporary, from all of this. The trend goes back further, but since Thanksgiving alone, my reading list includes (but is not exhausted by) the following:

Jean Rhys, Wide Sargasso Sea
Ernest Hemingway, The Garden of Eden
Mary McCarthy, Birds of America
Ian McEwan, Atonement
Paul Auster, Oracle Night
Paul Theroux, My Secret History
Marisha Pessl, Special Topics in Calamity Physics
John Banville, The Sea


In addition, I am currently reading, if reading is the word, Mark Danielewski's Only Revolutions.

This is not to pat myself on the back. I could have read far more in that span, and probably should have. Rather, it is in service of a larger point that I enumerate. I haven't just been reading these books, but scrutinizing them, immersing myself at once in their narratives and their manifestations of craft. I didn't consciously choose to do this; it just happened. My readings, thus oriented, may sound in discussion like those of a critic, an academic, and that is my training. But I am reading differently now. I am all technician these days, never affected by a passage that I don't ask, Why? It's a thrilling way to read, an engagement that makes everything else pale by comparison, but it's instrumental as well.

This development coincides with, or arises from, my growing sense that I ought to be writing. Not writing, in the elementary sense -- I do that every day -- but composing, creating, writing with a real sense of purpose, writing like graffiti, writing like those handful of words you'll never forget, whether you found them in a film, a book, a seminar, or crossing a lover's lips in the darkest hour of night. It's thrilling, this sort of reading, ennervating, terrifying.

Which brings me back to where I began. I don't feel terribly wise, or even as knowledgeable as I'd like. Indeed, I spend a great deal of time feeling inadequate to whatever task presents itself, confident in my competence but entirely unconvinced of my excellence, and unsatisfied with anything less. Nothing is more tragic than a lazy perfectionist.

But I know one thing I would say to my child as often as I might, no matter his age or inclination or peculiar ability, my one grasp at wordly wisdom, my sole excuse for myself. I would say, "Create." Make something new. Create. Create.

Create.

If there is a God, a Heaven, a meting out of judgment, surely creation will be valued most high and destruction villified. There's nothing new in this thought, which is surely derivative of any number of sources I might name were I not so weak of memory, but in that, at least, they were right. To create is everything.

And by this I think in larger terms. Snob though I may be, I would not intend that my child should take me to mean that he must create something that would assume a place in this or that canon, only that he create rather than obey, for obedience is not creation, it's survival. I would have my child be proud, and defiant, and undaunted by the thought of the billions who have preceded him, each trying to add something to the human mosaic in one way or another, courageous before the inevitable fear that there is nothing new to add, unwilling to accept mediocrity even if it is -- or precisely because it is -- the rule.

(And then my child, being a child, would sigh and turn on his heel to storm from the room as though I'd insisted that he eat brussels sprouts, but the memory would linger.)

I have been an absentee blogger, and for those who drop by with any sort of regularity I apologize -- not so much for the silence as for the lack of explanation. My dedicated readership may be passing small, but I know you're there, and for all your patience with my erratic maundering you deserve more than implacable silence.

But this is not to announce my return. Rather, this is the explanation I have owed. I have liked a few things I have written here, more than a few perhaps, but the medium does not lend itself to the discipline necessary to the sort of thing I would like to create, at least not in my hands. I lack the patience for revision, here, and it frees me from the complication of sustaining my confidence in the face of creative adversity, which in turn impoverishes the work itself.

I can, in short, do better. And it's about goddamned time.

So I'm retreating to meatspace for the time being, turning my undivided energy to a larger project I hesitate to call a novel but (for want of a better word) might as well, something I've been playing with in my head for quite a while, and toward which I've been researching of late. I don't assume I can do this, that I'm technically adequate to the task or tenacious enough to stay with it for as long as it takes to find out, but I'm so very sick of wondering, of fancying myself something I take for granted but refuse to vindicate in deed.

I won't officially wrap this up, because I'm not convinced it won't serve some purpose as a sort of overflow valve when I've been writing long enough on my own to create some momentum. And those of you who really care for my brand of blather might come back every month or so for a while to see if there's anything new. But this is, if nothing else, a substantial hiatus I'm announcing.

Thank you for reading. Perhaps I'll have something more substantial for you in the distant future. But that's the question when it comes to writing anything with literary pretensions, isn't it -- for how long can one delay gratification before tearing oneself apart, like Van Gogh, like Schumann?

Let's find out, shall we?

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Friday, January 05, 2007

Friday Shuffle, Baby's First iPod

Okay, I probably won't make a habit of this, but back when it was new(er), some bloggers had fun posting a random cross-section of their iPods via a short shuffle session. I'm new to the whole iPod thing, but sitting around this evening, book-keeping, I threw my iPod earbuds in mostly to test how my ears like them over a period of time and hit shuffle. So far, I've added perhaps ten or so CD's, chosen more or less at random from a collection it will take me months to entirely rip into digital format. The only guide in selecting CD's at this point is to choose ones that I like, play regularly, and think are pretty good from front to back. Here's my first shuffle, or at least the first dozen songs of it:

1. Death Cab for Cutie -- Stable Song
2. Radiohead -- Tree Fingers
3. Medeski Martin & Wood -- Hey-Hee-Hi-Ho
4. Elvis Costello / Brodsky Quartet -- Dear Sweet Filthy World
5. MMW -- Everyday People
6. Fleetwood Mac -- Oh Daddy
7. EC/BQ -- This Offer is Unrepeatable
8. Beam (local hip-hop fusion act) -- Defiance
9. Nirvana (unplugged) -- Something in the Way
10. EC/BQ -- I Thought I'd Write to Juliet
11. Air -- La Femme d'Argent
12. The Shins -- Caring is Creepy

And it goes on, even presently, but that's enough since, aside from my iPod's apparent aversion to playing the Fiona Apple I loaded, that pretty much covers what I've got in there so far.

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Friday, December 29, 2006

Housekeeping in Progress

So the three of you who have continued to visit after my long hiatus might be interested to learn that I'm not going anywhere. I don't pretend that I'll post as frequently as I used to, or that I'll post as frequently as I have been of late. I am, however, building up to updating the template with some of the handy new tools Blogger is providing. Before I do so, however, I'm working my way through my old posts, applying categories to each.

My new template will include categories, by Gawd, and feature a radically reduced and updated blogroll, among other improvements. I'm approaching my two-year anniversary, after all, and it's not like I have nothing to say. Not for the first time during this blog's tenure, but in a far more systematic and determined way, I'm about to begin writing more seriously outside the blogosphere. So once again I return to the original idea of this blog as a repository of annotations to myself, a collection of observations and ephemera -- in general, as an annex to more dedicated writing. Or so the story goes.

In any event, as it stands, starting from the beginning, I've categorized something like 60 of nearly 700 posts. It's a start, and an unsurprisingly engrossing task for the obsessive-compulsive. It might take a couple of weeks for all of this to come to be, so be patient.

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Tuesday, August 01, 2006

Chuck Norris and Stepwise

Recent commenter Matt is a Pittsburgh cyclist who posted the following Chuck Norris facts, with appropriate apologies to the millions of people who have probably seen them (they're popular enough to warrant a Wikipedia entry, evidently):

* Outer space exists because it's afraid to be on the same planet with Chuck Norris.

* There is no theory of evolution. Just a list of creatures Chuck Norris has allowed to live.

* Chuck Norris does not sleep. He waits.

* Chuck Norris doesn't read books. He stares them down until he gets the information he wants.

* Chuck Norris frequently donates blood to the Red Cross. Just not his own.

* Chuck Norris's tears cure cancer. Too bad he has never cried.

* Chuck Norris does not go hunting because "hunting" implies a chance of failure. Chuck Norris goes killing.

I supplement this list with reasons I'm posting them notwithstanding their commenness.

* I wanted to add Mr. McHale to my MoonOverPittsburgh blogroll with some sort of splash.

* I suck, and I post nothing.

* The Norris stuff was pretty cool to me, since I'd never seen it, but I'm a thirty-something lawyer with gray hair, so it's not at all surprising that I miss something on the interweb, what with all those tubes and such.

Check out Matt's site. He rode Death Valley and stuff. Meanwhile, it's all I can do just to get around without killing myself in this modest-by-comparison heat.

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Tuesday, May 23, 2006

Leaders of the New School

There has been much said about Jean Rohe's commencement speech at the New School, which preceded John McCain's by-all-accounts canned stump speech, the same he delivered at Falwell's Liberty University and Columbia University this graduation season.

Ms. Rohe was born in 1984, when I was dressing in layered rugby shirts and jean jackets with the collars high, which makes her 22 now. Rather than relying on the brief media accounts, I strongly urge anyone who is interested to read Rohe's post-mortem comments and the full text of her talk at The Huffington Post. And when you're done, scroll down a bit to read the petty, inarticulate comments of Mark Salter, McCain's pit bull (they begin: "I am employed by Senator McCain . . .").

Ask yourself whether Salter would be an improvement over Karl Rove. Armand thinks not.

(Without getting into the partisan politics of it all, I think it's an insult when any politician delivers a transparent campaign speech at a commencement. If you can't drop your own ambitions for a little while and speak from the heart (and not from the focus group) to a new group of graduates, go find the nearest American Legion hall and leave commencement duties to someone with something interesting to say and the nerve to say it.)

UPDATE: Majikthise has more.

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Friday, May 19, 2006

A City Besieged

Grousing about the weather is a Pittsburgh pastime of unquestionable pedigree and endurance. Among outdoor athletes, the grousing reaches crescendi in spring and fall, when the sky grows dark and ominous with the prospect of rain, and the sun finds summer at or below the equator leaving us all pining for its grace with the faith of the devout; and on the tenth or eleventh consecutive day without sun, like a lapsed Catholic, our faith falters, and we shake our fists at the sky, bereft, betrayed.

Notwithstanding our uncommonly dry Spring, the delayed arrival of weather more typical of this time of year has provoked the usual hue and cry, our yearly ritual. Brian's in on it. So is David, just days after noting how odd it was that the rains belayed their arrival. And I'm hardly innocent.

This morning, nether regions impossibly sore from 50-ish unpadded miles in the past two days on Susan's miserable saddle, I skipped riding in, especially in light of what should be a long-distance sort of weekend. I figured that if it was vaguely painful just to walk to the shower, naked under my robe, getting back on the bike once again would be intolerable.

Instead I drove, having an after-work commitment making bus commuting impractical. Still half-asleep from the somnolent creep down Butler, I had my breath stolen from me when I turned onto Ligonier and paused at the red light where it met Liberty. Before me lay the narrow strip of Liberty arrowing into the heart of downtown, and at its end stood the monolithic USX and Mellon towers, dwarfing at their feet the cornice of the granite facade of the Pennsylvanian, its lower stories eclipsed by a train trestle in the foreground.

All paled beneath the sky, which was bruised and inflamed with the insistent vibrancy of spring, and lurching toward the city from below, the vividly green flora of Polish Hill, within which hides the narrow, begrudging easement of Bigelow Boulevard. The sky and the hillside formed discordant jaws threatening to devous all the iron and concrete of this city, the water of the rivers perhaps rising up to facilitate in- and digestion. The city, in a word, looked small.

The wind hurtled about my car, the clouds about to reach down and pluck me from the roadway, and all I could think was: I wish I were on my bike.

I can take or leave the rain, in itself, but I love this weather, its profundity, its urgency, its life-giving ablutions, and I love living in a city so green, with hillsides to look upon, waterways to stand beside, backroads down which to disappear.

Missing the sun when it goes is a biological thing, and like anyone when it goes for long spaces of time my spirits plunge and I find myself aching for something I cannot name. But I wouldn't trade those struggles at the expense of this, the heavy gray sky I see out my window, offset with the blues and greens and reds of the city and the suburb, the bright yellow of the right field foul pole at PNC park, the gleaming dome of a distant church, a sliver of brilliant green marking the trees between the Gateway towers, and the gray, always the gray, the gray that is white and blue and purple and even a little green, the gray ever-changing, bringing with it all the joy and petulance of resurrection.

Truly, I do not mind the weather in this city.

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Friday, February 18, 2005

Your Tax Dollars at Work -- The White House Propaganda Machine

First, I just want to say this is absolutely positively my last overtly political post until I come up with something creative to write. Lest I set a bad habit, I need to impose some discipline.

In general, the story of the White House paying off supposedly independent commentators to shill for White House pet projects is getting sort of old. Frank Rich, however, points to why the story is still important, still very much alive, and how White House Press Gaggle Member and would-be gay prostitute "Jeff Gannon," about whom I've written before, is tied to the Armstrong Williams ($240K to shill for NCLB) and the others.

The money that paid for both the Ryan-Garcia news packages and the Armstrong Williams contract was siphoned through the same huge public relations firm, Ketchum Communications, which itself filtered the funds through subcontractors. A new report by Congressional Democrats finds that Ketchum has received $97 million of the administration's total $250 million PR kitty, of which the Williams and Ryan-Garcia scams would account for only a fraction. We have yet to learn precisely where the rest of it ended up.

I remind everyone that, in broad strokes, it is illegal to use federal funds to generate propaganda supporting government policies. And this administration has been reprimanded time and again for running afoul of the spirit, if not the leter, of the law (it has done both).

Remember that your tax dollars have been used to pay for one-sided commentary in support of the policies of a president who claims his win, by just a few percentage points, constitutes a true mandate. What if he hadn't had the federal treasury at his fingertips and had to find real newspeople to speak in favor of his most misguided policies? Think that might have erased his margin of victory? I certainly wonder.

And of course, the more incendiary question: which closeted White House staffer set up "Gannon," of all people, to be the Press Gaggle toady?

UPDATE: A propos my last question, 2PoliticalJunkies chimes in with "What Did The Hooker Know And When Did He Know It?," referencing DailyKos's discussion of evidence suggesting "Gannon" knew about, and leaked, "Shock and Awe" hours before it began. (I know, I know, but it's just an 'update.' I'm a lawyer. It's a loophole the size of a Ford Expedition.)

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Fat Free Milk

So stumbling around the blogosphere, as I do entirely too often, especially at work, I came across a new-to-me weblog that I love and I'm not sure why.

Anyway, I like this post most. Excerpt:

You spend most of the day doing things that you don't want to do. In between bouts of busy madness, you keep yourself sane by thinking of porno-type things that make you happy and that you'll do when you get home finally.

When you get home. Activities are road-blocked, slow, or just make the clock go at a spasmodic rate. Then it too late and you should probably be in bed. You accomplish nothing. You wake up tired, fuzzy-headed and with no focus except for getting to your car. You arrive at work. I like vegetables. You spend most of the day doing things that you don't want to do. In between bouts of busy madness, you keep yourself sane by thinking of all of the things that make you happy and that you'll do when you get home finally. How did Thanksgiving come so quickly? You spend most of the day doing things that you don't want to do. In between bouts of busy madness, you keep yourself sane by thinking of things that make you happy and that you'll do when you get home finally.

I'm not sure I can tell you why this piece -- and it really can't be appreciated compositionally unless you read its repetitions, involutions, and subtle variations in full -- satisfies me so deeply. It sounds almost silly to say, because the author, Kevynn Malone, sort of mocks this as a non-serious effort. He does that a lot, in fact. But something of the quotidian, workaday rhythms of most of our lives is distilled here in a way that's quite precious, quite true. And elsewhere, the site gets at something of the frustrated underperforming underachieving writer that resonates rather powerfully with me, also a frustrated, underperforming, and underachieving writer.

Not really sure. But it earned FFM a permanent link under MoonOverWords.

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Mark Hyman, "Extremist Mole?"

Thanks to the fact that the Pittsburgh FOX affiliate is owned by the evil evil evil evil evil Sinclair Broadcasting (if there's nothing about Sinclair in Revelations, there damned well ought to be), we get "forcefed" Mark Hyman's "The Point" every now and again, quite possibly the most fatuous right-wing tripe this side of Ann Coulter.

For those who never made the connection, or don't remember, Hyman's more than a bloviating moron with a bully pulpit in virtue of some sad strain of popularity. Truth is, he might even be too stupid for FOX. But since he's a VP of some sort, my guess is he pretty much appointed himself pundit (not only are his comments inane, but he's roughly as comfortable and eloquent in front of a camera as shy high school student doing a poorly thought-out historical reenactment on a camcorder for extra credit), and anybody with the temerity to question him better update her resume.

Anyway, ever since Hyman became the de facto apologist for Sinclair when Sinclair was, er, encouraging its affiliates to run the anti-Kerry documentary about a month before Election Day, and I realized that jackass trying to explain rampant partisanship on All Things Considered was the same jackass doing a terrible impression of Rush Limbaugh on the FOX evening news every so often, I sort of perked up my ears to all things Hyman. So to speak.

So anyway, today, Dave Neiwert -- probably my favorite investigative blogger of them all (see especially the series "The Rise of Pseudo-Fascism" (a 7-part series that starts here)) for his daring, insight, and intellectual rigor -- corrects in great detail one of Hyman's typical misrepresentations of the left, of the right, and pretty much anything that he talks about.

So, just so there's no confusion: Christian Identity has nothing to do with mainstream Christianity. It is an extremist racial belief system that adopts the guise of Christianity but has practices and beliefs that are not part of any traditional mainstream church. Most of their beliefs, in fact, constitute heresies for many faiths.

I'm hoping this was just a really dumb mistake. Because if it wasn't, and Hyman wanted us to think that Identity was just another kind of Christianity, well ... that's a problem.

Hyman is a little, little man. And Neiwert rightly exposes him to the basic truth. The only difference between Neiwert's view and mine, is that when it comes to petty blowhards like Hyman, I assume the worst. The benefit of my doubt is reserved for those people who at least pretend to think before they speak.

And that, folks, is The Point.

UPDATE: For more, see this very informative site.

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Monday, February 14, 2005

"The Inner Ring" Considered

My first visit to Obsidian Wings in a little while was handsomely rewarded by Sebastian Holsclaw's wonderful posting of a long speech given by C.S. Lewis on, it would seem, some coming-of-age-ish occasion. As Holsclaw justly notes, Lewis's speech constitutes an incisive and thought-provoking rumination on the nature of peer pressure and on the pervasive role it plays in virtually all societies and at all phases of one's life. It's riveting stuff. Teaser:

I said I was going to give advice, and advice should deal with the future, not the past. I have hinted at the past only to awake you to what I believe to be the real nature of human life. I don't believe that the economic motive and the erotic motive account for everything that goes on in what we moralists call the World. Even if you add Ambition I think the picture is still incomplete. The lust for the esoteric, the longing to be inside, take many forms which are not easily recognizable as Ambition. We hope, no doubt, for tangible profits from every Inner Ring we penetrate: power, money, liberty to break rules, avoidance of routine duties, evasion of discipline. But all these would not satisfy us if we did not get in addition the delicious sense of secret intimacy. It is no doubt a great convenience to know that we need fear no official reprimands from our official senior because he is old Percy, a fellow-member of our ring. But we don't value the intimacy only for the sake of convenience; quite equally we value the convenience as a proof of the intimacy.

Holsclaw concludes: "This speech has done me more good than I can easily outline." And I'd have to agree: it is that good, and you should read it too.

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Cokie Roberts, Tool

Armand takes Cokie to task for her utterly inane "commentary" on Morning Edition this morning regarding Howard Dean's election as leader of the DNC -- the very same absurd drivel that literally that made Moon spit out his toothpaste indignantly and growl in the general direction of the cats, who he's pretty sure understood, as the sound of Cokie's voice appeared to agitate them as well.

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Saturday, February 12, 2005

Links -- It's About Damned Time

After having been graciously supported by a number of sites, and after having promised about a thousand times to do this, finally -- finally -- I have reciprocated. To the left -- yes, Dave, the left -- please find a carefully selected list of those links I find most entertaining, informative, infuriating, or [insert your emotion of choice here]. Please frequent them and frequent them often, with particular emphasis on those Friends I MoonOver. And with that, the ache of far too much cutting and pasting festering in my bones, I'm going to sleep.

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Friday, February 11, 2005

"In the Case of Science vs. Nature . . . "

The title, perhaps, is a bit misleading, but it makes me giggle. In any event, this post at Dialogical Coffee House led me to this article at ReasonOnline, which in turn led me to the Times Op-Ed that engendered this latest round in the ongoing debate.

The Times piece, by Michael J. Behe, a professor of biological science at Lehigh University, aims to dispel what he argues are popular mis-associations of so-called "Intelligent Design" theory with those who would have public schools reject Darwin's natural selection as, at best, "just a theory," if not omitting to mention it entirely (sadly, something plenty of people in this country would prefer, as the most recent spate of attempts to do just that plainly illustrates). He speaks to the premises on which Intelligent Design is based, and emphasizes that these principles are not (or should not be) in themselves objectionable to scientists of an Enlightenment / scientific method bent.

In Reason, Ronald Bailey takes issue with Behe -- particularly, Behe's founding the notion of intelligent design on the premise that "there are no research studies indicating that Darwinian processes can make molecular machines of the complexity we find in the cell." Behe's claim is that these molecular machines, or in some cases the cellular machines in which they function are irreducibly complex, and that absent some sort of intelligent design -- which, to be fair, he at least concedes might not be a deity but rather something in nature (a claim the coherence of which exceeds my grasp just now, and one that Bailey explicitly rejects and DCH commenter, Joe Kearns, implicitly rejects, but let's grant it for argument's sake) -- they could not have arrived at their levels of complexity since to remove any one component of the cellular / molecular mechanism would bring the organism's life to a screeching halt. If these irreducible cellular machines were not made of whole cloth, all at once, then they would never have come into being, is the proposition that Bailey ascribes, I think correctly, to Behe. Bailey is, in some sense, quibbling with Behe's attempt to distinguish his ID theory from a purely dogmatic creationist account, and perhaps suggesting that it's a trojan horse.

As a good, the-first-amendment-can-never-be-strong-enough liberal, I'm wary of Behe's arguments for precisely this reason. After all, glazed with a patina of Enlightenment science, religion can become palatable, or rather it can become difficult to persuasively resist by those who recognize it for what it is. It is difficult rationally to object that Darwinism is the Alpha and Omega of life on earth, although that's what ID attempts to do. Darwinism is the best account offered yet, in my opinion and (more importantly) in the opinion of many people smarter than I. But so was Newton's account of mechanics until Einstein came along. And Einstein, for that matter, roundly rejected much of quantum theory that has now been verified or at least appears to be true.

Nevertheless, I fear that this aspect of Bailey's critique is unfair. I'll confess that the phrase Intelligent Design recalls to mind those religious network shows that attempt to mathematically square the prodigious evidence in support of Darwinism with the biblical math favored by their particular Christian denominations to pinpoint a date for the first day of Creation. And I feel like Behe's account clarified some things for me. Moreover, I'm not unfamiliar with Behe's (stated) orientation toward this issue. One of my physics teachers in college, a man who could carry a full tenure-track load in advanced physics and still attend law school at night (which, by the way, makes for an awful professor, since on more than one occasion he used his fastidiously tidy law school notebooks and study methods to illustrate why our note-taking and organizational skills as well as our study (non-)habits were abysmal, and largely to blame for our fate, one and all, as failures at grasping all things electromagnetic), and who was surely in virtue of his background of a devoutly logical inclination, was quite comfortable on one occasion opining -- with a hand-wave and in an astonishingly curt and cursory way -- "Natural selection doesn't get us here from there. Something's missing."

Brian at the Dialogical Coffee House, meanwhile, focuses on two paragraphs in Bailey's piece, in the first of which Bailey asks why ID shouldn't be acknowledged side by side with natural selection as a competing scientific account of life's terrestrial lineage. In virtue of this debate, my answer is less certain than it was, although the second Bailey point Brian highlights has something to do with my feeling that the scientific basis for ID is in some sense beside the point. Bailey observes, "Intelligent design theorists and their claims to scientific legitimacy aside, the only reason the vast majority of people who want intelligent design taught in high school want it is because they believe it will undercut the corrosive effects of evolutionary biology on the religious beliefs of their children." The obverse of this proposition, however, and one Bailey only implicitly acknowledges much earlier in his piece, is that the only reason the areligious or otherly religious would have it kept out of school is their fear that it is a trojan horse in the belly of which it bears scripture, as the Leviathan did Noah.

I should tip my hat on this point to Joe Kearns for his similar comment at DCH. And a propos, Kearns also writes that

[t]he "irreducible complexity" problem pointed out by Behe is philosophically and practically insurmountable, and would deep-six the whole [NS] edifice EXCEPT that there is no god-less alternative theory. Intelligent design is promising because, though it involves a Designer, it does not rely upon any revelation or authoritative knowledge about that Designer, but works outward from the world-as-found, from the material of the world. It therefore avoids the issues of "whose revelation?" In my opinion, this is why you actually find more believers in the science faculties than in the humanities faculties in the secular academy. The physicists are finding themselved forced, by the facts, to consider the existence of God as a compelling inference. ID is the same process, occurring in Biology.

The question, I suppose, is whether both sides are simply doing their respective jobs in pushing against each other from the extreme perimeters of the positions they defend, locked in battle over radically opposed ideas that do not represent the more moderate views of many of the people in whose name such battle is done to much fanfare and distraction (sound familiar)? Should both sides behave, as they have behaved, like lawyers, testing the extremes in hopes that the final result will incrementally favor their clients in direct proportion to the zealousness of their advocacy? When it comes to teaching our children, is an adversarial approach to curricula development appropriate?

I suppose that while my intention here has been more exegetical than critical, I am intrigued by Kearn's choice of words regarding "the existence of God as a compelling inference" (my emphasis). Is that all any scientific conclusion is, "a compelling inference"? I suppose there's a level of brute epistemological truth to this, but when, as Bailey notes, even the Pope grants a certain legitimacy to natural selection (I'm taking Bailey's word for this), I'm not sure that the ID argument for God is as compelling as the NS argument for Darwin's account of evolution, much as Kearns is unconvinced by Bailey's ascription to others the critique that if ID can be taught so should be astrology, phrenology, etc. (oddly, Bailey throws psychoanalysis in there with water-witching; while psychoanalysis may not lay claim to the sort of scientific validity that special relativity does, I don't think I'd file it with a list of debunked quackery that might as well include alchemy for all its validity). But then at the end of the day if it's only a matter of competing likelihoods -- to be reductive, say, Darwin's account is 65% likely to be true and ID's 22% likely to be true -- how do we decide which likelihood prevails, or at what level of likelihood we draw the line (after all, to the extent the teaching of ID is linked to religious creation, how do we draw the line as to which creation stories (and there are probably more of those in the world than there are discrete ethnicities, faiths, etc.) between what we should teach and what we shouldn't.

Which leads me to again don my lawyer hat, and speak to this from a (necessarily abstract) First-Amendment point of view (caveat: I'm woefully underqualified to do so, but hopefully more qualified than at least some of you): If we grant Kearns' point that ID favors no specific religion's creation story, but instead simply posits some designer based on the evidence of the "world-as-found," as he elegantly describes it, does that protect it from First-Amendment scrutiny? Should it? Perhaps. To the extent any one religion's account is barred by First Amendment jurisprudence (and, at least for now, it mostly is), one shouldn't be able to do an end-run by simply taking the specific references to a particular God or source of scripture out of the story. If no proponent of ID can escape the inference of some designer qua deity, than ID has no place in the schools. Why? Because the First Amendment doesn't bar reference to Christianity or Judaism or Islam, per se; rather, it precludes the presentation of scriptural material in public classrooms generally.

On the other hand, public-school history books certainly account for the role of religion in the formation of the modern world, and the religious framework for certain works of art also can be acknowledged and addressed for their contextual relevance. Which might be the saving grace for ID in the schools: the reason those other accounts are permissible, is because they're not scriptural in nature, in no material way construable as proselytizing, but are, as already dubbed, exegetical, contextual. Similarly, one might understand the likely religious overtones of any presentation of ID as incidental precisely because they don't favor any particular creation story's designer. And this is where Behe makes a convincing case: I have trouble seeing, either from a legal or a moral position, how in itself the teaching of ID would be problematic assuming it would be presented as a school of thought that challenges natural selection's most controversial assumptions and argues from the scientific material that undergirds the work of the Behes of the world, as opposed to the naked dogma of, say, a Falwell's account, or, for that matter, the Old Testament's account.

Which brings me back to where I started: Behe presents a fairly persuasive case that ID as understood by its more sophisticated advocates and researchers may well not be terribly religious (in the sense of denominational) in itself. Unfortunately, Bailey also is correct that this issue, rightly or wrongly, has become another battleground for the left and right (by and large), and thus in practice is heavily politicized. The problem is that not only do ID's avatars in many cases have ulterior motives; I think many of those administrators who line up in support of it are no different in their ends, are no more likely to read Behe's scientific defense of ID as a legitimate theory than their leftward opponents. And if battle necessarily pits those sides against each other (yet again) on the text of the Establishment Clause, and ejects from that field those people who make the scientific cases pro and con, well then the goal has to be to minimize the damage either by finding independently minded scientists to provide the ID account and ensure that individual teachers don't stray (an impossible task), or by omitting it altogether. It appears to me that the courts have reached a similar conclusion, though perhaps not by such a tortured path: faced with cases like this, of great moment to the social fabric and with profound First-Amendment implications, judges are hard-pressed to disregard entirely what will really happen in the schools in the event of one or another ruling. And I think that, more than anything else, is why the ID advocates are faring poorly in the courts. I probably agree with this outcome, but more as a pragmatist than as a dyed in the wool lefty.

UPDATE: I realize the title quote is wrongly stated. But I don't want to mess with the permalink. It should read, "In the Case of Science vs. Religion," or something like that. It's a Simpsons quote (of course). Anyone who wants to correct me feel free.

UPDATE 2: This discussion continues here.

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Lizard Snuffing

Matt posts a picture of a lizard sunning unknowingly in the shadow of his own death. It looks like one of those photos that should have one of those inspirational sayings under it -- maybe IGNORANCE IS BLISS, or just FUCKED.

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Thursday, February 10, 2005

Juice

Again with the vain poking around on Google in search of other Moons Over Pittsburgh, as it were, I discover that a movie short of this very name was produced in Germany in 1985. If you look more closely, you'll find some interesting stuff related to the movie. But then why would you want to do that?

Also, Jeanie has posted a fantastic Bushism, in which our fearless leader tries to persuade himself that Social Security reform makes sense to him . . . and fails.

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Friday, February 04, 2005

News of the Weird

On a morning of no-time-for-real-posting, I thought I'd pass on this fun link.

And if you like that sort of thing, Romanesko is always a fun place to stop in.

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Thursday, February 03, 2005

"the no flying male horse it can cry, don't you think?"

So I was surfing around to see whether I'd chosen a good name for this blog, googling variations like "moonover" to see what would happen (something I really should have done before settling on the name), and I just happened to stumble on my Japanese soul brother, who posts as BelowtheMoon on a blog entitled MoonOver, or at least I think he does. See, I used (and the above link will show you) the result of Google's Beta version of automatic website translation, which led to virtually nothing coherent, but something nevertheless sort of amusing. Another highlight:

It is Christmas illumination, but don't you think? recently blue becoming many, it seems the る way. The road 玄 hill former times is the orange, but illumination being done with blue, it increases around mark city. Last week it went to the decoration light/write buying even with the pad. The デコレート being done in the veranda of the opposite apartment, observing at る, because the wife made a noise, 6 is (the ⌒ - ⌒ iota)

I couldn't have said it (whatever "it" is) better myself. It's no babelfish, but thank you just the same, Google.

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